Showing posts with label empowerment. Show all posts
Showing posts with label empowerment. Show all posts

As a woman

Thursday, 7 February 2013 Posted by Rain

My mother is smart. She sometimes proudly recalls being the best student in class throughout her schooling, and even now she enjoys learning new things and is a pretty quick learner. She is hard-working. For over 30 years, ever since she stopped going to school, she has been working seven days a week, usually from 7am to 5pm, with no vacations (except for the one weeks of Tet, which she is even busier with all the cooking and cleaning), no sick leave, and no complaints. She is very committed. She holds a strong conviction that whatever someone else can do, she can do too, because we are all humans. This belief was applied to bearing a son as well. Until recently, I have no idea how much time, money and efforts my mother invested in making my younger brother possible. She worked on her diet, her exercise, her period, her routine, her inner thoughts, and who knows what not. Fortunately, she succeeded.

Yet my mother has no friends of her own besides my father's friends and business partners. After she got married, she lost contact with her childhood friends, who also married and departed their natal homes. She has no secure pension for her retirement because she has never been employed by anyone but herself. She has no real property under her name. I remember distinctively one day when I was quite young, my mother frustratingly told my father who somehow really upset her that everything, the house, the motorbike, the bank account, and even the children bear his name, and nothing, nothing is really hers. Now and forever.

My mother is caring. She stayed up all night long in the hospital for a week straight to look after of my grandmother, and of course, never complained. She is as good as, if not even better, than my grandmother's own daughters (aka my mother's sisters in law). I realized for the first time what love is when my father wanted to eat noodle, and my mother got right up from underneath her thick blanket in a cold winter day to cook noodle for him. She cares for us, her children. My older sister, who has been married for over four years now, called my mother in the middle of the night, and few minutes later, my mother was already out on the street going to a hospital because my sister's divorced aunt in law got an accident while her mother in law and her husband were not home.

Yet my mother has no commitment, no priorities, no interest besides those of her family. She never understands why I always insist that she must inform me in advance if she wants me to go somewhere with her because I might be busy doing other things with other people. She has no time for herself, and wouldn't even take a day off when she suffers from a terrible cough, because not opening her kiosk for one day means some money is lost solely for tax. She has no power in decision making in my family, when my house was rebuilt in 2001, even the curtains she picked was turned down by my grandfather. She feels helpless, and maybe indeed she is, as her husband gradually sinks further into the pit of alcoholism, and her son turns into an aimless young man.

As far as I can remember, my mother always tells me and my siblings to study, because only by studying we will get a stable salary, weekends, and independence. She dares not take a day off because no one pays her for a sick day. She is often eaten by guilt as she can't visit her own mother as often as she likes because she has no break, and on a Sunday evening, she is no less tired than a Monday evening. And because she was dependent on her in-laws for a trade in her early 20s, she is always burdened by the fact that her income is never separated from that of the family. She often refers to my aunts and uses them as good examples of how studying can lead women to a good path. They can visit my grandmother every Sunday. They can afford vacations and not to worry constantly about the weather (my mother sells clothes, and a change in temperature can greatly affect revenue for a given week). They can purchase things they like because they have their own money. From what I was told, my three aunts were not as good students as my mother was, but my paternal grandparents were doing well enough to send them to universities. My maternal grandfather fought for the French (he said it was purely for the high wages they paid) and accordingly was considered politically wrong which made university admission impossible for my mother. And my aunts took for granted all the things that my mother yearns for, but can never achieve herself.

So she transferred her wishes to us. I unconsciously learnt to look up to my aunts and uncles, and look down on small traders like my parents. For years, I secretly wished that my friends would see me with my uncles and aunts, those intellectual looking folks, and not my parents. I associated myself with the image of a good student, even of a bookworm, because it seemed noble to me. My early attempt to earn money through small trading (I bought cakes at a bakery I passed by on the way to school and sell them to my classmates who got up too late to eat breakfast) was severely discouraged by my mother. She imprints her message on my mind: "Never be someone like me. Study. Get a decent job. Earn good money. Be independent. Make your voice counts."

I didn't start to examine these assumptions (i.e. earning money as a small business owner is not a good way) when I was in high school already. It was too late to revert the effects. I knew nothing about my family's business and had lost all desire to know because my mother never let us children help her. I was bad at maths and had acquired a fear of numbers. I was no longer interested in trading and never wandered anywhere near an Economics class. My mother told stories and read to me when I started learning to read in grade 1 (something Im not sure if my aunts do for their sons). I seemed good at language, and by then have developed not interest, but at least a sense of duty towards learning and earning good marks. My identity was attached to being a good student. My mother was pleased at the fruits of her labour.

I ventured further on the path of learning, and further detached myself from my parents' working class, this time actively from my own efforts. I felt closer to things my mother no longer understands, such as computers and the Internet. I mapped out ways to raise my own kids someday that resemble nothing the way my mother has raised me. I started wondering why, why a kid born out of a working class like me has such a great desire to grow out of her parents' class. Where does my aspiration come from, and where will it lead me to? Until one day my brother told me he might want to take up the family business and I realized such thought has never occurred to me. Why? Because as my mother's daughter, I have always held dear to my heart the idea that being a woman managing a petite business will never bring me a secure, independent, and fulfilling life.

Or to be more exact, a woman with no formal, paid job, thus no power within her husband's family, thus no life outside of it. Her life-long, greatest project is me. I said so because both my older sister and younger brother are not interested in becoming middle-class intellectuals as much as I am. I absorb her message, and I live her legacy. If one day someone asks me why I am passionate about women and empowerment of women, perhaps I will not tell them this long story, but I will know the answer in my heart. It is because my mother embodies everything I want to be as a woman, and everything I don't want to get out of life as a woman.

Chuyện của phố (3)

Wednesday, 1 August 2012 Posted by Rain

Chị phải được phong là "đại sứ văn hóa" mới phải. Xung quanh gánh miến cua của chị, thực khách ngồi húp xì xụp giữa trưa hè nắng gắt bao gồm ông tây bụng béo, mấy chị viên chức văn phòng mặc váy vừa ngắn vừa bó ngồi lên ghế nhựa hở cả khoảng đùi trắng phớ, và cũng ngay cạnh đấy là đôi ba bác bán dép, bán rau. Xe máy đỗ lại, xe chở dép xếp vào một bên, ai đến trước phục vụ trước, ai đến sau thì chờ, ta cứ ăn cái đã!

Chị bán bún, miến, bánh đa đỏ, tất cả đều với cua, hoặc chan canh hoặc trộn khô, ở quanh quanh khu vực Ngõ Huyện, Thọ Xương. Khách ăn đều ngồi ngay trên đường, hoặc trên bậc cửa chon von. Chị vừa luôn tay bốc rau, cắt giò, xúc cua, vừa luôn miệng nói chuyện với khách, hầu như không giây nào ngừng hoạt đông. Một bát miến cua đầy đến tận miệng, với bao nhiêu là cua, rau, giò, chả cá, chị chỉ tính có mười tám nghìn. Cộng thêm tính sạch sẽ, những chồng bát ăn xong chồng chị xách đi xin nước của một nhà gần đấy rửa đâu ra đấy, chứ không phải lấy một cái giẻ cáu bẩn nhơn nhớt quẹt qua như những hàng ăn khác, nên chị thu hút được đủ loại khách hàng. Người ta ngồi bên gánh miến cua của chị vì họ chia sẻ tình yêu với món ăn ấy, và nhu cầu chăm sóc cái bụng đói của họ. Không kể màu da, tiếng nói, địa vị xã hội, miễn có mười tám nghìn trong túi là khách sẽ được chị phục vụ tận tình bất kể nắng mưa.

Chị hay xưng "cậu - tớ" với tôi, và những lúc vãn khách còn bẻ cho tôi cả thanh kẹo lạc, để ăn cho vui miệng. Chị kể, không giấu diếm niềm tự hào dâng đầy trong đôi mắt sáng lấp lánh, dân ở đây có kẻ thấy chị bán hàng đắt khách nên giả vờ ra xin túi nilon, rồi ngó nghiêng xem chị có những nguyên liệu gì. Nhân dịp Tết chị về Nam Định, họ cũng mở hàng miến cua, trong nhà hẳn hoi, nhưng mà chẳng có khách. Đến khi chị lên Hà Nội lại, khách quen mách nhà kia nó mở hàng bắt chước mày, nhưng chúng nó làm chán, lại tính đắt lắm, nên tao chẳng ăn, mà sao mày về lâu thế, thèm ghê. Chị đã bán hàng trong khu vực này được năm năm, mùa hè một nồi nước mùa đông đến hai nồi, nhiều hôm mưa muốn ở nhà ngủ mà khách gọi điện léo nhéo, không chịu nổi đành phải dậy làm cua đi bán hàng.

Chị không chỉ bán tại chỗ, mà khi khách có nhu cầu, chồng chị để bát vào khay, đạp xe đi đưa ở các khu phố xung quanh, bệnh nhân nằm lâu trong bệnh viện Xanh Pôn khối người nghiện món bánh đa cua của chị, vài ngày không ăn là không chịu nổi. Anh làm chân chạy vặt cho chị, rửa bát, xếp ghế, gánh hàng. Ngày xưa chị đi bán đồng nát 10 năm, người có 47kg mà gánh đến 90kg nên bị sụt đĩa đệm, nếu cứ tiếp tục làm việc nặng sẽ bị liệt toàn thân. Chị đã phẫu thuật một lần rồi, và bây giờ ngày nào cũng phải uống thuốc, mà có lẽ cũng chỉ là thuốc giảm đau để cầm chừng, chứ quả thực không có nhiều tiền hơn để chạy chữa đến nơi đến chốn như người ta.

Mỗi ngày anh chị dậy từ 2-3h sáng, chị ở nhà làm cua còn anh đi mua rau. Giò và bún miến người ta chở đến tận nơi, hết lại gọi. 6h sáng chị đã có mặt ở chỗ quen thuộc, nồi nước sôi bỏng sẵn sàng phục vụ những vị khách ăn sáng sớm nhất. Chị bán đến 5-6h chiều, về đến nhà ăn cơm xong chỉ có đi ngủ, mà cứ vơi khách một chút là đã gà gật vì chẳng hôm nào được nghỉ quá 6 tiếng. Hai đứa con trai ở quê với ông, chỉ có hai vợ chồng chị bám trụ đất này, có gánh miến cua mà cũng nuôi được một nhà năm miệng ăn. Năm nay thằng lớn vừa thi đại học, tôi bảo "cậu cả mà đỗ rồi lên đây học thì chị còn lao đao lâu dài", chị nhấc mông dậy kéo ghế hẳn ra ngồi cạnh tôi (trước đấy hai chị em ngồi đối diện vì chị ở sau gánh hàng), chị hùng hồn kể rằng làng nhà chị là quê ông Trường Chinh, ở đấy có truyền thống hiếu học, trẻ con bây giờ đứa nào cũng đại học hết, thế hệ của chị còn nghèo còn dốt thì phải chịu chứ, bây giờ chúng nó không chịu đi làm thế này đâu. Vất vả thì mình cũng phải chịu, chẳng nhẽ lại để đời con cũng giống đời mình.

Dân phố miệt thị những người như chị là "bọn nhà quê", đặt bản thân họ vào vị trí trung tâm, và tự coi họ là tinh hoa của nền văn hóa. Chính phủ coi những người nhập cư như chị là vấn đề của xã hội, làm hỏng sự "văn minh" của đường phố, gây cản trở giao thông của những người thành phố bận rộn thời gian quý như vàng. Trông vào ruộng không đủ sống, lại càng không đủ cho con tiền học thêm, hai đứa một tháng gần một triệu. Chị thật thà đến nỗi có ông tây không biết tiếng Việt, chị đã hết giò không cắt được nhiều như mọi khi, cũng khăng khăng giảm giá bút miến đầy ứ còn mười lăm nghìn. Ông tây thấy rẻ quá thì vô cùng ngạc nhiên, có cô nhân viên khách sạn đang ngồi ăn bên cạnh dịch câu được câu chăng là chị lấy rẻ vì hết giò, thì ông tây lại càng cảm kích vì cuối cùng cũng gặp được người không nghĩ da trắng là giàu có, ra sức dúi vào tay chị tờ hai chục. Đang giằng co thì thấp thoáng có xe công an từ phía xa, hai vợ chồng chị hốt hoảng chạy hàng vào ngõ bên cạnh. Trong lúc bối rối, chị cầm chồng bát mà tưởng chồng ghế nhựa, vứt xoảng một cái đến nỗi mảnh bát vỡ cứa cả vào chân chảy máu tóe loe. Hai chú công an lừ lừ đi lại, thấy có người nước ngoài ngồi đấy bèn bỏ đi. Cũng may, không thì hôm đấy chị lại chẳng có lãi.

Chị kể sự tích cái sẹo trên bắp chân cho tôi, tay vẫn thoăn thoắt bốc bún bốc giò, miệng vẫn cười, chốc chốc dừng lại hỏi khách thích nhiều hành hay ít, trần bún kĩ cho mềm hay tai tái cho dẻo, vừa đưa bát cho khách xong đã cúi xuống nhặt mấy mẩu giấy ăn các cô nhân viên văn phòng vừa phủi đít đứng lên vứt lại, tỉ mẩn bỏ vào một cái xô nhựa chị kẹp giữa đôi thúng. Lúc ấy nắng chiếu xiên xiên, bát gạch cua của chị ánh lên màu đỏ chói gần như lấp lánh, rất lạ.

Who rape the little girl?

Friday, 23 March 2012 Posted by Rain

1. One time I was talking with a foreign friend, she asked about my family and I told her I have a 3 years old niece. Trying to practice the little Vietnamese she has learnt, she said "oh, so she would call you cô then". I laughed at her eager attempt and corrected that my niece calls me "dì", because I am her mother's younger sister, and "cô" is used for her father's younger sister only. Of course, my friend once again complained about how complicated the family nouns system in Vietnamese is, and how difficult it is for people with little awareness of family relation from other cultures to learn the language that is filled with relatives terms. For me, it was a moment when I realized how deep patriarchal thinking runs in our minds. Whenever we talk with a strange woman about our parents' age, by default we call her "cô", i.e. we conceive the world in terms of our fathers' bloodline. Maternal family is considered "external" while parental family is considered "internal". And the old saying goes: "Daughter in law is your real daughter, son in law is forever a guest".

2.  It's been almost a year now since I came home. I have been reintegrated into family life, which means that my brother would sit still while I clean the dishes, or I can stay in my room when he carries something heavy. These are parts of normal socialization that everyone understands and expects. I don't think gender equality means my brother and I need to break tasks like dish-washing and carrying heavy stuffs into absolutely equal halves.

When my brother was in grade 9, he was bullied in school, and my father was mad not because  such a bad practice was prevalent but rather because his son was weak and not manly enough. He saw it as a personal problem, and told my brother to man up, to act aggressive, and fight back. I never have such a problem, so I never know what I can and should do if someone bullies me. In a boys' world, there is only one solution: to use your fist.


3. A few days ago I saw on facebook a picture of a little girl with some caption explaining that she was dropped in front of pagoda. She was raped brutally and her private part was bleeding very bad. The girl is about 4, crying all the time and scared of all strangers. She was kidnapped and to this moment, no one knows about her family's whereabouts yet.

Stories like this are not common, but not rare either. What caught my attention is how facebook users respond to the image. Most express their sympathy to the child and anger to the violator. However, the discussion goes something like "he must be mad", "he must have watched too much porn", "he must have some mental problem, no normal human being would do something like this". The majority of commentors are women, and they also talk about how the child is not older than their own daughters.

The problem here, I guess, is that people make this case, as well as the criminal, exceptional. By granting him some special conditions of mental illness, or under the influence of some stimulation, being it porn, bad moral character, or a wrong upbringing, they make him excusable. By refusing to see him as a normal part of society, and acting out of rational thinking like any ordinary human, they distance the raper from themselves. As long as people deny the real source of dreadful act like this, namely, conventional beliefs and cultural values that make women and girls objects for men, especially sexual objects, and worth less than men, cases like the little girls will continue to happen.


4. I have seen a young man taking care of his young son while his wife ate her meal, but older men teased him for bringing the boy to a men's table. I have also heard of mother in law scowl her daughter in law for letting the husband wash her clothes, men who could not participate in any social events in their villages because they are not seen as a man (human) and suffer from constant public humiliation until they get a son. And of course, there are women who do not dare to get off their high heels even when their bodies hurt because they will not be feminine enough.

Gender equality should simply mean that both women and men are free to do what they want regardless of their genders. I don't think we can solve women's problem without liberating men, because no one is inherently bad, the majority of us only do what society teaches us to do. It is not one crazy man who raped the little girl, it is the whole system, even those sit at their computers  typing sorrowful words.


http://www.ted.com/talks/tony_porter_a_call_to_men.html  (this talk makes me cry)

What is 20/10 exactly?

Thursday, 20 October 2011 Posted by Rain

I don’t like how the concept of “Women’s Day”, be it “International Women’s Day” or “Vietnamese Women’s Day” is materialized. This day, in 1930, the Vietnam Women’s Union was founded, and probably many women’s rights got approval after this point. It is a day to celebrate women’s empowerment, not a day to buy expensive flowers, send cards and text messages with empty words, spend money on a feast with co-workers, or go out for a drink.

Yesterday when I drove on my little bike at around 9.30, there were still people, exhausted but still hopeful, trying to sell their roses on Ba Trieu Street. This day is not for them. Actually, it is only for a very small number of people who have a good life in the cities. For the majority of Vietnamese women, October 20 doesn’t mean flowers or good words (even if they are empty). There are no acts of appreciation. They will work just as hard as any other days. Their husbands and children will demand their attention and care, just as much as any other days. This day is not for them. It is simply not.

A day like this can be dangerous. Because it gives the most advantaged women, those who are educated, in a position to act, with power and voices a chance to be praised. It gives the most educated and socially conscious men an opportunity to fulfill their roles at face value. But indeed, the way this day is celebrated is so dangerous, because it lures the most potential agents for changes into hallucination. Men accomplish their responsibilities and women satisfy with being appreciated!

Those who need appreciation, equality and empowerment the most, sadly but forever true, are also those whose voice is never loud enough to be heard or maybe they never really consider themselves worth listening.
So, how would I like to see a Vietnamese’s Women Day celebrated? Maybe a decree for women’s right is passed, a shelter and support centre for women is open, a good story about a good woman is shared. There can be many ways, just not the bustling crowd looking for fun and the sad ending for so many beautiful flowers in green trash cans the next morning. The mere sight of this superficial result of all celebration is enough to render every nice word hollow.

I don’t need a specific day to be told it’s good to be a woman. If you want me to know it, you can say so any other day. But on this special day, if you want to really appreciate a Vietnamese woman, read something like this, then you will understand why I seem so easy to frustrate sometimes.